Rediscover the present

Advent was all about anticipation, the waiting for an event. In this case the event is Christmas, always happy and merry. So the anticipation becomes exciting; the build-up and waiting laced with fun. This is one wait that is guaranteed to end with delight. Today, Christmas was yesterday. The hangover is heavy but we try to stretch the season for another week but an anti-climactic feel begin to creep in.

The proximity of the New Year to Christmas can have a dampening effect. It used to be a double-header. But the human mind is smarter now, it thinks ahead peeping into the New Year. Where there was once new hope, today there is new anxiety. We now live in a pressure cooker. The New Year re-starts the cycle of anxiety from the fear of losing out. Anticipation become expectations; we must do well in our jobs, our children must do well in school.

Let’s go back to Christmas. Hidden beneath all the revelry, all the wrong reasons for the season, is a gift for us. Let’s go even further to those who are now sensitive to the idea of religion where we cannot say “Merry Christmas” but instead “Happy Holidays”, this gift awaits them too. This gift is “Emmanuel, God is with us”. There is no condition tied to this gift, it is given freely to everyone, not only for believers but also for the ones who cannot bring themselves to mention the Infant Child.

“God is with us” is not for accepting or rejecting. It does not reduce or increase his dwelling among us, if you believe or not. He is present. He is with us. Period.

Life is never meant to be a merry carnival. It can be an emotionally treacherous journey through experiences. “God is with us” to accompany us through this journey; his unconditional love a balm always available to soothe our pains, his infinite wisdom a footprint to follow. God is not in advent, he isn’t anticipating our belief. God anticipates the storms ahead of us in life, he dwells with us to try to pull us into his shelter.

God does not wait for tomorrow to act for us. God is not finished with us because he acted for us yesterday. God acts in the now, in each moment He is present. “God with us” means that. All these moments link yesterday to today to tomorrow. God is also proactive as he anticipates and he moves ahead to show us the way. To make his dwelling among us visible we can retrace events that happened to us, people we have met, angels disguised as strangers, things we have done, things done to us, and link everything together.

These often occur in simple day to day situations. We may get a prompting to write and apply for another job. We do not feel a need for a new job but unexplainably we apply anyway. Then events unfold to put our present job in danger. We get a positive reply for a new job before the storm hit to cause us to lose our current job. That “prompting” is God with us.

Our daily life is filled with such little God moments. These “God moments” are when “God with us” becomes visible to us. It is provoked by a love action or a love thought, a feeling of care or being cared for. They are found even in the very simple insignificant event in daily life, like a smile from a stranger. These are fleeting moments but enough to connect our earth to our heaven.

Let’s reclaim the gift that is Christmas and rediscover the present; this moment by moment when God is with us. Emmanuel.

Child Jesus

Day after Christmas

Rediscover wait

Have we gotten rid of the need to be patient? Computers, internet, high speed technology have made available information at the click of a mouse. Apps on our mobile phones tell us the exact time of our bus arriving so that we don’t waste away minutes waiting. To a certain extent we become agitated when we have to wait. How do we now cope with Advent, an extended time of waiting?

Henri Nouwen says Advent is not like waiting for a bus to arrive. Rather, “it is an active waiting in which we live the present moment to the full in order to find there the signs of the One we are waiting for.”

It isn’t difficult to cope with waiting for Christmas Day to arrive. We know for certain when it will arrive. Then we cunningly fill the wait time with parties to celebrate Christmas. Maybe as Nouwen suggest “to live the present moment”? But Advent isn’t about waiting for the big party. Advent teaches us to wait for the Lord to come into the many various challenges we struggle with in daily life. There is no visible timeline, no red letter date circled on the calendar. We wait in darkness, clinging on to hope.

Christmas is about Emmanuel, “God with us”. Christmas is about the Son of God coming to be human like us to journey with us through our earthly life. An inescapable part of our earthly life is the presence of suffering. In all of our sufferings we are invited into an advent, to wait for the Lord to take away our sufferings, to lighten the load on our journey. We pray, we hope, we agitate for him to appear.

Nouwen calls for an “active waiting” but suggests that we be fully alive to this wait. Often we are preoccupied waiting for what we expect of God, blinding ourselves to his unexpected answers and interventions. Nouwen tell us to be aware at each “present moment” in order to see “the signs of the One”. For Christmas comes every day especially when we are challenged; for God is with us, he is amongst us in daily life.

Angels abound in the stories of Advent, but angels abound too in the stories of our daily life. Emmanuel, God has come to be with us in every of our challenges. One of the most visible presence of God when he intervenes in our daily life are the people present to us in the situation. Always God uses the people around us to help us. Often they are strangers appearing as if a coincidence with a timely act, saving the day. These strangers are our angels; they make visible Emmanuel, God with us.

God is often found in the little details of life. It must be so especially if He is a perpetual presence. Being fully aware to the present moment allows us to sense the presence of God, to see Him in the other person and to gratefully accept the helping hand of the stranger because we are alert to know that this is the helping hand of God. Being fully aware of the presence of God will also allow us to realise that God often answer our prayers with a different but better answer. Being stuck in our own expectations can blind us to the fact that God had already answered our prayer quite long ago. We were waiting for nothing.

In His time. There were 42 generations between Abraham and that first Christmas. Even by God’s own standard, that’s a mighty long time to wait. But a lot happened in that long time, our salvation history was sketched. So it in in our personal advent when we wait for God to appear in our troubles. Be aware that at each point he is present and intervening to sketch our own personal salvation.

The click of the mouse is a blessing. It takes away unnecessary wait leaving us more time to spend in advent to know that God is with us. Let us rediscover wait. Merry Christmas.

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Advent 2

Rediscover sin

As I entered this Advent, Pope Francis had just visited Thailand. We were closing the liturgical year proclaiming Christ the King. Advent is a time for reflection; a pondering deep within self in order to prepare the way for the coming of the King at Christmas. We live in busy times. For me Advent can be like the blur of a passing high speed train. I must force myself to stop, so as to ponder and to ask myself “Do I want to belong to this Kingdom?”

Pope Francis said in 2014, “When the Kingdom of God is lessened, when the Kingdom of God decreases, one of the signs is that the sense of sin is lost”. When the sense of the Kingdom of God is lost in its place he said, “Emerges a very powerful anthropological vision, in which ‘I can do anything’”.

We can achieve many things on our own, making us less dependent on the Kingdom. We have become creative in expressing our thoughts and ideas. We are experts in justifying what we do, and won’t do. What is sinful can be argued in today’s context to remove the wrong. Have we truly lost this sense of sin?

Have we also allowed the Kingdom of God to lessen in our life? A more comfortable and intellectual life has allowed us the courage to challenge God. Creativity and technology has given us the freedom to wander away from the Kingdom. Our self-confident complacency has brought us nearer the danger of declaring, “I can do anything”.

To have a sense of sin is to have accountability in belonging to the Kingdom. Sin comes with a sense of guilt. But guilt is not condemnation. There is no judgement yet in the Kingdom. Guilt is the fig leaf covering the nakedness of Adam and Eve. It sharpens the awareness of the presence of God. Having this sense of sin mean that we still belong in the Kingdom of God.

We live in more comfortable times blessed by the fruits of technology. Today God and sin are old fashioned concepts in modern life styles. We empower ourselves with personal rights, “I can do anything”. But sin too has made outstanding progress embedding itself in our thoughts and opinions, hiding behind our ‘rights’, so much so that we have lost this sense of sin.

As we enter these final few days of Advent, we should get off our high speed train before we crash into Christmas. It will do us good to pause, reflect and to rediscover sin.

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Advent 1

Turn over a new leaf, return to Church

When we learn the phrase “Turn over a new leaf”, it will always be added that we should strive to be better persons. Changes initiate from a tugging urge, promptings of the silent voice of our in-dwelling spirit. Our conscience is like a compass pointing us back onto the path to return to our Creator. Life is a journey through many seasons. At some stage it will be time for our colourful life to take on a different hue.

Returning Catholics find themselves in a season of a major change. Often we in the Catholic Church wonder how we can invite one to return by making announcements during mass since they are not even there. Change is the art work of the Holy Spirit. These silent urgings prompted Zacchaeus to climb the sycamore tree to “catch a glimpse” of Jesus. Likewise returning Catholics, often even unknown to their conscious self, are stirred by the Spirit to glimpse, look and seek a way back. So they sometimes wander into mass, symbolically climbing the sycamore tree on their own.

Retuning to Church is the work of the Holy Spirit. The Spirit initiates this call to return often using events in life. Ministries such as Landings, missioned to welcome returning Catholics, are formed to become the first port of call for them. Here the returning Catholic have time and environment to ponder this prompting of their in-dwelling spirit.

The path of a returning Catholic often meanders through a maze of events in life, a journey through many seasons until they begin to hear this inner voice. It is a journey littered with coincidences; the chanced meeting, the strangers who crossed path, the wander into mass met with the chanced announcement. When we get the chance to look at the complete journey, we see an intricate piece of art made possible only by the Holy Spirit.

Zacchaeus was in a fragile state. He was judged and deemed unworthy. His life journey thus far a catalogue of wrong turnings. But he is someone the Spirit is very interested in “for the Son of Man has come to seek out and save what was lost”. Likewise every returning Catholic. They too are fragile and unsure. Their life journey has taken them into a cul-de-sac. Wearied by issues in life they have run out of options clinging on only to hope. They don’t know where God is. But hope is the invisible hand of the Holy Spirit.

We cannot stand in church and judge other people’s worthiness to return. And when we complain about them we put ourselves outside love. Let us not make it tougher for the returning Catholic. Jesus showed us the way. We must embrace the lost. We ‘find’ them by being welcoming without judgment. We must open our homes and our hearts, eat and fellowship with them so that they can put their guard down and feel safe to come back in.

Often only in the autumn of our life do we change. Our life journey is nearing its end and the tug is getting stronger, the voice louder. Our colourful life is made up of many failures and many reconciliations, a life with many leaves of different colours. But we will reach a final autumn when we change one last time. If we are still away from Church, it is time to return before our last leaf fall.

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Tuesday of week 33 of Ordinary Time

Increase our faith

Give me more of the good stuff. This is who we are now. We live in more educated times. We are constantly trying to better our lives. We need to protect our heath. We want to increase our wealth. And this has got nothing to do with self-centeredness or greed. It comes from our personal responsibility to take care of ourselves. But in our rush to delight in the seen, we sometimes neglect the unseen: our spiritual life.

“Increase our faith” (Last Sunday’s Gospel). Faith helps us to manoeuvre through life when health and wealth let us down, as they often do. Because faith breeds hope. Even if we do not all believe in the Divine, we all can do with having hope in life. Increase hope, and we increase the quality of life. Hope helps us find peace in life.

To increase faith we must re-discover the sense of awe and wonder about life. There are many little things happening to us in our daily life, almost like an operating system in the background of our daily din. We receive many blessings during our day mostly small in magnitude that they are often unnoticed. In becoming quite educated, we prefer to find explanations instead of acknowledging them as blessings. Worse, we dismiss these as coincidences, a mere confluence of good fortune.

We have to become a bit more simple but a lot more humble to adopt this perspective of life that every little happening is a blessing from above. It is through a sense of gratitude that we can begin to see the unseen. The Divine is present in our daily life wanting only good for us; our faith tells us that. This gratitude comes from being aware of divine intervention, the smaller actually, the sharper the sensing. To be humble and to have gratitude help preserve this sense of the Divine and this helps to increase our faith.

The other way to gain sight of the unseen is to see through the people around us. We can increase our faith when we realise that the people around us are agents for the Divine, angels placed on our life path for a God driven purpose. Some are there just to activate a ‘coincidence’, while others play a lifelong role in our life. God act mostly through people around us; God often answer our prayers through people. Acknowledging everyone around us and entering into communal relationship with them will widen our frequency of encountering the Divine in daily life which lead to an increase in our faith.

We must fan this flame in each other. We fan it by telling each other of how God has intervened in our simple daily life. Our sense of awe and wonder can be an inflammable aid. It will help open the eyes of others and lead to this increase in faith. “I am reminding you to fan into a flame the gift that God gave you when I laid my hands on you. God’s gift was not a spirit of timidity, but the Spirit of power, and love, and self-control. So you are never to be ashamed of witnessing to the Lord.” (Second Reading).

Our faith life must also be trending with our worldly life. Increases in wealth and health must be matched with increases in faith. We will be in serious trouble if we increase everything else and faith is left behind. Faith is good stuff.

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Faith the size of a mustard seed

27th Sunday in Ordinary Time

Widening gulf

Secularisation is creating a widening gulf. It is reducing the influence of religion in everyday life. There is a strong undertow. Many of us are drifting away from values inculcated from religious beliefs. Younger or future generations are threatened if you are looking from the point of religion. But from the point of an ever modernising secular material world they are being liberated with freedom of more choices.

A great gulf has developed and is widening. When you want to enter the modern material world, you are to leave your religion at its gate. “There was a rich man who used to dress in purple and fine linen and feast magnificently every day. And at his gate there lay a poor man called Lazarus, covered with sores, who longed to fill himself with the scraps that fell from the rich man’s table.” (Today’s Gospel)

Reflecting on today’s message, the poor man Lazarus represents our religion or our faith. It is there sitting in a corner calling out to us every day while we are like the rich man going about our daily life. And like the rich man we are ignoring Lazarus at our gate. It is not so much about being rich with money but being rich with choices. Increasingly we are making choices that are taking us away from the conservative values of what religion has taught us.

“The almighty Lord says this: Woe to those ensconced so snugly in Zion.” (First Reading). Woe to those who live in luxury. Being materially rich is not a sin but material comfort can make us complacent. Without suffering there is no urgency for faith; Lazarus can remain in the corner. As we get more complacent we gradually forget to thank God for the little blessings in daily life. We depart from our faith and Lazarus dies at our gate.

One day this revelry of the material world will end as we will die too. We might end up on the other side of the gulf. ‘In his torment in Hades he looked up and saw Abraham a long way off with Lazarus in his bosom. So he cried out, “Father Abraham, pity me and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in agony in these flames.”’ We have to account for what we have done in this life. “Between us and you a great gulf has been fixed, to stop anyone, if he wanted to, crossing from our side to yours, and to stop any crossing from your side to ours.”

For us who remain faithful to our faith or religion we too cannot leave the consequences of secularisation at our gates. We cannot be sitting and lamenting but we must rise to “fight the good fight of the faith”. “I put to you the duty of doing all that you have been told, with no faults or failures, until the Appearing of our Lord Jesus Christ.” (Second Reading). It is our duty to continue evangelising. We must change our approach and enter into the world of secularisation. It is time for this New Evangelisation.

In this world today, teaching religion by sharing intellectual knowledge alone is no longer effective. This modern day man seek experiences in the secular world to pleasure their life. And so it must be with their spiritual life. They need encounters and experience of faith. We are prophets sent urgently into the secular world to make real the presence of God through action beyond words. We are sent to make faith and religion an experience. Only then will the gulf stop widening.

widening gulf

26th Sunday in Ordinary Time

“I am god”

Last week at a presentation I wore a t-shirt proclaiming me, “I am god”. It was to help me emphasise a point then. However it had also provoked my thoughts on today’s passage. “No servant can be the slave of two masters: he will either hate the first and love the second, or treat the first with respect and the second with scorn. You cannot be the slave both of God and of money.” (Today’s gospel)

I live now in a progressive affluent city. Outside of this city in the many provinces there are still many, many poor people. Some money will aid them to become materially more comfortable. I know as I grew up during the years when my country and my family were poor. Money was not initially a temptation; it was a daily need and it drove us on. Today where I am, the middle class has grown, the wealthy are running further away with riches and the rich-poor divide is wider than ever.

Amongst us who have enough, money becomes a temptation. This temptation however is evolving. We are materially comfortable. We have more than adequate food, clothes and shelter. We are also blessed with education. Smarter and comfortable we seek for even more to be gratified. The poor is the government’s responsibility. Self-gratification is an unquenchable thirst. Pursuing it open our door for temptation.

Being materially comfortable is good. It makes us self-confident. God wishes for us to be so. But self-confidence needs proper stewardship without which it can lead to cockiness. Because we are materially comfortable we no longer are happy merely to fill our belly and have a roof over our heads. We can afford more. We want to pleasure ourselves even more. We give up the values of old-fashioned beliefs and enter the brave new world. We desire instant gratification. Heaven can wait.

This cockiness is gradually pushing religion out of our life. We no longer seek basic comforts. Gone are the days when humans huddled together as a community to farm, work and share our basic needs. The world has taken off. Today we dice with danger when we promote ‘self’ and ‘individual rights’. Herein lies the temptation evolved from money. We build kingdoms for the ‘individual self’. In this kingdom there is no longer space for the old fashioned God. “I am god”.

Many perpetuate anger with God’s “old ways” but the truth of religion is that God isn’t angry in return. There is no judgement, only humble waiting. There is an acceptance of this world for its humanness. “There should be prayers offered for everyone especially for kings and others in authority, so that we may be able to live religious and reverent lives in peace and quiet. To do this is right, he wants everyone to be saved and reach full knowledge of the truth.” (Second reading)

The reality of our humanness is that all of us will try to build our own little kingdoms. We will be dishonest to our faith. We have either tried or are tempted to be our own god. We have returned astute from our mis-adventures playing god. Now as heaven waits for us, it is for us to deal with our kind by sharing that despite the evolving world, there is still only one God.

“The master praised the dishonest steward for his astuteness. For the children of this world are more astute in dealing with their own kind than are the children of light.”

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25th Sunday in Ordinary Time

Who is this the lost sheep?

“I” am the lost sheep. I think I would like to return to Church. But… they are many buts. I think I am lost in my doubts, confused by my emotions. I grew up steep in my Catholic belief. I ventured into the adult world and was distracted by its glitzy appeal. A happy life seem promising, money could buy a bit. Releasing myself from the clutches of faith, I found that I could buy even more. Looking back I squandered a rich faith life. Now I want to return.

“I” am the lost sheep. There is typically a turmoil somewhere in my life. I am always in some storm. I am never at peace and a happy life seem elusive. I am feeling desperate, nothing seem to work. But hope continues to flicker, it doesn’t seem able to die on me. I roll back the years, this hope is the hope from my Catholic faith. I am a lost sheep wandering in the wilderness of my emotions. This hope is beckoning. I want to go home but how?

“I” am a lost sheep. I am now very weak in faith. I feel guilty for abandoning my faith. I have an unbelievably long list of sins. Will I ever be forgiven? I do not feel worthy. I have a sense of shame. I feel awkward just at the thought of returning. I am unsure, my mind filled with questions, I need to be sure. I am searching, I am looking for answers. Where? What? How? I am desperate for an immediate fix, yet I need time. I may not realise it but I am emotionally and spiritually wounded. I need help.

“I” am a typical profile of a returning Catholic, someone trying to return to Church. Returning to Church is not simply waking up on a Sunday and deciding to go for mass. For a few, maybe, but for most of “us” we need to be “found”.

“What man among you with a hundred sheep, losing one, would not leave the ninety-nine in the wilderness and go after the missing one till he found it?” (Today’s Gospel)

It was difficult initiating that first connection, writing that email and taking that first phone call. Where do I start, what do I say? I feared what they would ask of me. Would they ask me to go for confession? If they did, I might just postpone this for a little while longer.

“I” was met in a dimly lit pub, a frosty mug of beer in my hand giving me warm comfort. I chose this familiar environment. I feel safe here. The Church had come out to meet me. I heard words of encouragement. There was no reading of the Ten Commandments, no riot act. I did not feel judged but instead, welcomed. I was surprised. I felt in me able to trust this encounter. I opened up, I was listened to. I was made to feel better, I heard words of affirmation. I realise that many people share very similar struggles even those who were practising their faith. My faith was rekindled. I want to return.

“I” am now a restored, returned Catholic. It was not an instantaneous decision. I needed time to journey through my doubts. I needed time to be healed from my emotional wounds. Like the lost sheep I needed to be carried home. I needed spiritual accompaniment. Looking back I encountered the embodiment of this act of God our Father: “While he was still a long way off, his father saw him and was moved with pity. He ran to the boy, clasped him in his arms and kissed him tenderly.”

“I” am now a hunter for the lost sheep. I had made many bad choices in life, did things unworthy of the love of God. But our God is a generous God, He waste not my experiences. Instead he uses them to seek, understand, and bring other lost sheep home. The ‘bad’ in me is useful too. I am affirmed. “I” was once lost but now am found.

“I thank Christ Jesus our Lord, who has given me strength, and who judged me faithful enough to call me into his service even though I used to be a blasphemer and did all I could to injure and discredit the faith. Mercy, however, was shown me, because until I became a believer I had been acting in ignorance; and the grace of our Lord filled me with faith and with the love that is in Christ Jesus.” (Words of St Paul, second reading)

lost sheep

24th Sunday in Ordinary Time

Discipleship

I’d rather be a hammer than a nail. I’d rather be avoiding doing bad than proactively being good. I’d rather be minding my own life than be trying to contribute to the life of others. I’d rather take the easier options in my faith life and then count on God’s mercy at its end. I’d rather be lukewarm than a disciple.

There is a cost to discipleship but come to think about it, there is a cost to our every pursuit. It is just that some costs are immediately rewarded while others will take a lifetime. Pursuing success in career is not without cost. It demands sacrifice; time away from family then maybe riches in place of enriching family ties. Some relationships survive these demands, some unfortunately don’t.

What do we want out of life? Or what does life expect out of me? For many of us especially when we do not have the right pursuit, it may take a lifetime for us to discover our own answer to these questions. If we are fortunate to review our entire life once before we die, what would we have hoped to achieve? What legacy would we want to leave behind?

The Book of Wisdom this past Sunday said, “The reasonings of mortals are unsure and our intentions unstable; for a perishable body presses down the soul, and this tent of clay weighs down the teeming mind. It is hard enough for us to work out what is on earth, laborious to know what lies within our reach; who then, can discover what is in the heavens?”

For me, and I am sure for many of you, I want to leave a legacy of love. Love must survive me. Love must always be passed on. This is my pursuit in life. The faith I have chosen to believe, the spiritual life I try to follow, puts me on the path of this pursuit. This is what discipleship means to me.

The cost of discipleship comes from the tension of different intensions. Love is not self-love or family serving love. It is true love, unconditional in its pouring. Discipleship calls for sacrifice, proactively doing to contribute positively to the life of others, from self for the other, from own family for the other family. There is tension on this pursuit; how much do we keep for self, how much do we give? The further along we pursue this path of discipleship, the more we give, the more the tension, the higher the cost.

“If any man comes to me without hating his father, mother, wife, children, brothers, sisters, yes and his own life too, he cannot be my disciple. Anyone who does not carry his cross and come after me cannot be my disciple.” (Gospel)

Giving is not only material giving. Giving is giving up all our possessions, our earthly desires for self-gratification. The time we have is also a treasured possession. Our time is our life. We are called to give away our time, give up this life so as to follow the way of Christ. Discipleship is intentionally picking up our cross to follow him.

“So in the same way, none of you can be my disciple unless he gives up all his possessions.”

Discipleship. The reward for this pursuit is only found at the end of this earthly journey.  God’s mercy will be accorded at this end by how we had travelled rather than how we arrived. I’d rather be a snail than a sparrow.

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23rd Sunday in Ordinary Time

Humble

Is being humble out of fashion? Looking at values trending it would seem so. These days self-worth seem to be in a toxic mix with pride. We are being conditioned by the competitive environment we are progressing in. Being humble is being squeezed out by self-importance and self-absorption.

We are all parts of the ecosystem of life. We are important contributors to this competitive environment; what we do impact the balance of life. We must contribute positively to this balance by behaving only in ways that promote harmony. We must recognise that we co-exist with other persons; what we do will impact them. Our self- worth comes from this ecosystem. We may be just one out of billions of people but we matter. This is our worthiness. We are good enough to make an impact.

To be humble is first to acknowledge our need to co-exist with every other person. In the harsh reality of this world, there is every chance that the ‘other person’ will let us down and upset our harmony. To be humble is to give the ‘other person’ more space. Giving space does not mean degrading our self. It means only to reduce our self-importance. We will be surprised how much space that takes up in is.

As a simple example, every person has opinions. Many times we won’t agree and we simply won’t give in. But opinions on their own can co-exist, there is enough space. It is self-importance and pride that want to make ours the only opinion. Being humble help us to see that we are fighting many unnecessary battles in life. Being humble will lead us out of such foolishness into greater wisdom.

When we make space for the other person we accept the other persons for who they are. When we make space we also highlight to our self that many times our own opinions and actions are causing disharmony to the people around us. Being humble is pro-actively contributing to the balance of this ecosystem of life.

The natural balance of life comes the virtue of love. True love is self-giving. Humility is a virtue that is the gateway into this greater virtue of love. Without humility, true love cannot exist. Forgiveness is often the vehicle of true love. When there is no forgiveness, there will be no space for the other person. And we cannot forgive when we are not humble.

To be humble is a life transforming choice. It is a question of whether we want to live this life only for our self. Is there a greater meaning? For some it becomes a question of faith.

“For everyone who exalts himself will be humbled, and the man who humbles himself will be exalted.” (Last Sunday’s Gospel)

To go deeper into this virtue of being humble is to question our creation. Do I believe in a God who made me? For me it is a simple, “I do.” For I am sized tiny like a micro-organism in this huge world I live in. Yet, I have often been affirmed for my self-worth. Being humble is a good bacteria that will contribute to the harmonious balance of this ecosystem of life.

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22nd Sunday in Ordinary Time